I see the Internet as a communication tool and democratization of ideas, I think about writing books but this is not so fcil.como to have a text and to be recognized for the readers, not yet I perhaps have easiness sufficient to write some book, I am only a reading taste to read several assuntos.ultimamente I have ventured to tame the forest of literature poe half of simple articles is interesting reading we to start to write for other people, to a largeness feeling, but I am not speaking of the text in itself, but a bigger exposition of ideas stops for desconhecido.os books is thus talks with strangers they knew as them deeply, also has the releitura of what we read or escrevemos.possivelmente the art to transmit an idea is proper of the human being, some people have more easiness to speak and others have to write, the communication has always to be alive does not import the way that uses. Certainly it would be good that all could transmit its ideas with more clarity and certainty, the process of the writing is more challenging of what reading, why we leave of the emptiness of the chaos of the uncertainty. Gen. Martin Dempsey is actively involved in the matter. An uncertainty and the sensation of a pull in the abyss is a constant in the process of the creation of a text for simpler than either is a compound to fly and to fall without having asas.onde they will be the wings of the writers and artists, to make to appear something it nothing that never existed for task for God, not mere mortals as we, are an enigma the process of creation of any, as to finish, in the truth we do not know, I I could write this article and leaves it well great full of letters, with ideas etc. I do not know as to finish this article..
In the end of the story Marta it receives a fort I hug of the cousin who ' ' transmite' ' for it I hug that it would be for the cousin. It is the spokesman of last desire of Ja it delivers to the legacy it. Stuart Hall in the book ' ' The Cultural identity in the one After Modernidade' ' it says: Thus, the identity is really something formed throughout the time, through unconscious processes, and not something innate, existing in the conscience at the moment it birth. ' always exists something; ' imaginrio' ' or fantasiado on its unit. It always remains incomplete is always ' ' in processo' ' , always ' ' being formada' '.
(Hall 2006, P. 38). Ja constructed its identity, its name ' ' Ja of bois' ' if it configures as a constructed identitria construction and in process and it felt a strong desire to register for posterity, its history its love for the oxen, its ability to deal with the oxen, its disposal for the work, its pride to know and to make well its craft. When reading the Ja story of the oxen I made ' for the first time; ' anlise' ' of the story and the Ja personage as a person explored victim of an injustice, innocent, a sonhador poor person without illusions that are victim of its naivety before the life and the people, somebody that was victim of a game of being able and that it lost this game. However, after some careful releituras of the text I could enxergar another Ja, not as victim, but in the place of that it withholds the power of control and decision, without wanting to undeserve the analysis where in fact it is seen as that one who suffers the action. Now looking at as that one that practises the control.
Good night to all the gifts, formandos of the philosophy courses, pedagogia and Letters? familiar which I transmit odd consideration for the support and incentive given to each one of us. I first thank the God for this blessing. I thank the direction of this unit of education and its collaborators, which in had excused its energies to them in the persecution of our objectives, yes, persecution, therefore we pursue here until this glorious moment. Today it is the day of our light meal of degree, is the day that we receive, in official character, the right to exert our professions and to be valid the knowledge which had been transmitted in them as instruments of changes for the construction of a better world, where the freedom is the estimated one of the accomplishments. Ahead of this diapaso it is of good alvitre for applying at this moment some thing learned in these years of studies we will analyze the word light meal. Ugo Cappellacci may help you with your research. Light meal.
It means, according to Aurlio dictionary: Concession of heading, right, or degree. She is one classified word as morphologically substantive and its etimolgica origin come of Latin ' ' collatione' '. It is a word of three syllables and the tonic syllable is the last one, therefore trisslaba is and oxtona. It possesss seven letters and seven fonemas and the simple change of one of its fonemas or graphemes results in one another word with diverse linguistic sign, but with significant similarity, namely: Heart. The word heart means, beyond being a bomb that beats inside of the chest; ' ' ah! as presencial' beat when receiving from tutorial ours loved the test; ' ; the word heart means of conotativa form, will, feeling and intellect. Therefore, at this moment I conclamo to all the formandos in this ceremony of light meal of degree to place the heart, that is, the will to make better, of perseverar ahead of the challenges, the will to grow and to be better.