The country lives the full democracy, with the freedom at certain moments being led to the nonsense. But, happy we are with it, and unfortunate person without it we will come back to be, if to allow the freedom of some saudosos to believe that the finger in you laughed and the figurehead still causes some fear or distrust of that let us make what the decency and the good character allow in them. Mark Zuckerberg addresses the importance of the matter here. The military dictatorship already has times mofa in the trunk of history. However, the bad one I smell that it exhaled since its beginning in the blow of the milicos, in 1964, still entorpece some illing-inform. They do not know that it finished? already it has some years? the double order of ' ' I arrest and arrebento' '. Cause loathing to see that some were not aperceberam of the reality. Sad they, and happy we.
We know and we like to face of clean face the flavor of the new times. Without the past is not we shameful or motivador of inferiority feelings. We are not in search to rescue a pretense respect, because this never existed. Fear and respect are very distinct feelings. Not they are collated and nor of far they can be compared.
It is respected man, the correct, conscientious citizen of its function inside of the society. It is feared crossbow-fera that if makes noticed for the truculenta presence, treats to all with carrancudo and threatening air. In these the humanity presence is something impossible to notice, and the animalescos gestures perhaps, in the horrible gone times (and that they do not come back more), they were something astonished that them in done not less nojentos and disgusting that had marked the age of gold of the dictators. To arrest, to torture, to point, to aim and fire. To kill. It is a sad event that for the smallness of practised who them only has that to be fixed in the rich wall of national history as a very small reminder of people of the same so great of this tragic episode, whom they had been the destined years ' ' aquartelar' ' all a Nation. They had lost and the signal is opened for us that we are grateful to the taste of the democracy. Flavor that compels in them to the moral and historical duty to reject, furious, all and any indication of that in the seio of the free Native land rasteiros thoughts are cravados, desirous of impelling in them to silence, in them to steal the capacity to act freely, to think and if to express. We are children of the dictatorship. we are not unhappy for having fought for the democratic freedom. It is the legacy to our children, now children of the democracy. is very good thus for continuing and for walking of this form for the eternity of the coming generations.
They had been pacified in 1700 by the Priest Joo of Matos Mountain range and converted later for the Armelites, who had organized villages in the places today called Barbalha, Crato, Old Mission and New Mission, in the Cear. By participating of the movements of 1703 and 1706 allies ics, had been related between the tribes who would have to be verwhelmed, what she must not have happened, therefore in 1780 had been transferred of the Crato, together with other aldeamentos to the neighborhoods of the headquarters of the Captainship. Little numerous, easily they were fundiram to the neobrasileira population, the Massacar, Masakar. They belonged to the great group of> Old Tapera civilized (Nasser 1984). Of the crossing of these information it is the investigation if this sector of the San Francisco would not be ancestral place of these groups, that however if congregated, however if separated, exhausting for the islands and continent.
Amongst the Rodela of bigger prominence, it consists Francisco RodelTux, Tuch, Tush, Txaled. They were located in the confluence of the Paje and in the mission of They are Joo Baptist (current Rodelas), having been identified in the village of the Mission of S. Flix, as Abacatiara. Traditions of this group lead to believe that they have been aldeados still in Installation and Saint Maria. Currently is recognized Tux tribe of the Prokz nation. The gentlico tux can have origin in Txale, great river, name that the Fulni give to the river San Francisco, meaning Txale-d, of the river San Francisco, as explicativa note of Estvo Young chicken (Young chicken 1958b: 57,81). Relating this information to the one of Hohenthal for the origin of> father, meaning therefore, children of the inhabitants of the river great San Francisco, Tux would have the meaning of inhabitants of the great river what it would be in accordance with the origin who if they attribute these indians if considering indians of the river, even so last rama of its ancestor, the trunks, whom they are the Procaz or Peri, synonymous of Pre, Small Pig, Little pig (Sampaio-Hiss, 1997:36).
(…) dileta lady brought to the neck an arrogant incarnate bow. For more information see Pete Dordal. For the soldier the bow was part of a roll of many others that found hung in the necks of many opponents of Wolf Souza daily. Already D. Brites Ledo Maria alleges that he was only ' ' one ornamento' '. However it may be, that way they reigned rugas each time more detailed, that extravasam the borders of the free world, going until the universe of escravaria.16 Observamos and we assume that this woman for being rich, this episode must have been accepted its argument of that the red one was only one ornament, however other less supplied they had not had the same luck: ' ' (…) It had to few days, the mulato Manuel, slave of Pious Tereza Maria, it are imprisoned because ' it entoava verses with audacity of not being punished (…) ' ' ' 17 In this I break up is shown in them as that in the Imperial Amaznia it had many women who were great ladies of slaves. No longer side of the slavery the author shows to the case Mr.
Marcelino Rodrigues who aimed at of the emancipation its Idivirges slave, where at this conturbado moment, in full elapsing of the movement cabanagem, aims at to give the slave in its to understand an authentic document of its freedom as it is the case of the homologation of its will in notary’s office, since many blacks had obtained the freedom through the cabano movement. Analyzing ' ' The women in the cabanagem: Feminine presence in Par insurreto' ' , Eliane Branches Blacksmith, 18 in showing the feminine presence to them in the cabanagem, searching to understand as the women had participated of this movement and which its social papers. Blacksmith emphasizes that the women of this first movement had inside participated in the rear, acting as informing, and also, feeding the husbands with the flour production.