(…) dileta lady brought to the neck an arrogant incarnate bow. For more information see Pete Dordal. For the soldier the bow was part of a roll of many others that found hung in the necks of many opponents of Wolf Souza daily. Already D. Brites Ledo Maria alleges that he was only ' ' one ornamento' '. However it may be, that way they reigned rugas each time more detailed, that extravasam the borders of the free world, going until the universe of escravaria.16 Observamos and we assume that this woman for being rich, this episode must have been accepted its argument of that the red one was only one ornament, however other less supplied they had not had the same luck: ' ' (…) It had to few days, the mulato Manuel, slave of Pious Tereza Maria, it are imprisoned because ' it entoava verses with audacity of not being punished (…) ' ' ' 17 In this I break up is shown in them as that in the Imperial Amaznia it had many women who were great ladies of slaves. No longer side of the slavery the author shows to the case Mr.
Marcelino Rodrigues who aimed at of the emancipation its Idivirges slave, where at this conturbado moment, in full elapsing of the movement cabanagem, aims at to give the slave in its to understand an authentic document of its freedom as it is the case of the homologation of its will in notary’s office, since many blacks had obtained the freedom through the cabano movement. Analyzing ' ' The women in the cabanagem: Feminine presence in Par insurreto' ' , Eliane Branches Blacksmith, 18 in showing the feminine presence to them in the cabanagem, searching to understand as the women had participated of this movement and which its social papers. Blacksmith emphasizes that the women of this first movement had inside participated in the rear, acting as informing, and also, feeding the husbands with the flour production.